Experience Ancient Wisdom at Our Ayurvedic Clinic: Vaidya Madhu Bajra Bajracharya, a distinguished figure in the field of Ayurveda, has honorably taken up the mantle of his family’s Ayurvedic legacy following the passing of Vaidya Mana Bajra Bajracharya in 2000. With an impressive 45+ years of experience in Ayurvedic practice and treatment, Vaidya Madhu is deeply committed to the study, research, and application of this ancient healing science. He dedicates his time to treating patients from around the globe, ensuring that the rich tradition of Ayurveda continues to benefit people worldwide. He is a true ‘Vaidya’, a passionate practitioner of Ayurvedic medicine. Find extra details at Transform Your Health with Traditional Ayurvedic Medicine.
Ayurveda identifies three basic types of energy or functional principles that are present in everyone and everything. Since there are no single words in English that convey these concepts, we use the original Sanskrit words vata, pitta and kapha. These principles can be related to the basic biology of the body. Energy is required to create movement so that fluids and nutrients get to the cells, enabling the body to function. Energy is also required to metabolize the nutrients in the cells, and is called for to lubricate and maintain the structure of the cell. Vata is the energy of movement; pitta is the energy of digestion or metabolism and kapha, the energy of lubrication and structure. All people have the qualities of vata, pitta and kapha, but one is usually primary, one secondary and the third is usually least prominent. The cause of disease in Ayurveda is viewed as a lack of proper cellular function due to an excess or deficiency of vata, pitta or kapha.
The pathogenic agent of Multiple Sclerosis(MS) when is active in the serum, the patient of MS complains drowziness, sleepy all the time, wearisome, anorexia, fever, bodyache, goose pimples, vomiting, pain in the legs, blurred vision, jerking and especially weakness. These symptoms come and go not even being known what is the cause of them. But the recurrent problem of them is the characteristic to the case of MS. Ayurveda considers that these are the primitive symptoms as MS which are very common during the period of activity of the artery system. It is well investigated that during the developing period of the body ( in general, sixteen to thirty years of age), the artery system becomes more active. It is especially true for women. Therefore, the problem of MS is very commom for women as well as men during the age upto the thirty, some one who is fat and weak does not follow this rule.
It’s important to discuss any Ayurvedic treatments that you use with your doctor. Women who are pregnant or nursing, or people who are thinking of using Ayurvedic therapy to treat a child, should consult their healthcare provider. It is important to make sure that any diagnosis of a disease or condition has been made by a healthcare provider who has substantial conventional medical training and experience with managing that disease or condition. While Ayurveda can have positive effects when used as a complementary therapy in combination with standard, conventional medical care, it should not replace standard, conventional medical care, especially when treating serious conditions.
Oja is the Ayurvedic term for the blood sugar. It is greasy and has the nature of sweetness. The blood sugar, whenever is counteracted with the physical properties of astringent taste, loses its greasiness. Because the drying effect of the astringent taste is counteractive to the grease. The greaseless blood sugar can not be assimilated for the nourishment of the bodily tissues and separated from the bodily fluid. In this condition, it dissolves easily in the bodily fluid and elevates the sweet urine. This is the fundamental cause of diabetes. The greaseless blood sugar is similar to the nature of honey, which has the counteracting effect of grease. Therefore, Madhumeha, honey like sweet urine is the Ayurvedic name for diabetes.
According to Ayurveda philosophy, vata controls the flow of movement in your body and mind. Vata determines your flexibility, the movement of your muscles and joints, your blood flow and the way you breathe. If you’re dominant in vata, you’re creative, flexible and quick to action. As you’re snappy, you also have the downside of worrying or feeling anxious when you have too much vata. For someone with excessive vata, an Ayurvedic practitioner may suggest grounding techniques like sticking to a regular sleep-eat schedule, meditation, rest and relaxation. “A walking meditation is a lovely meditation for someone that feels like they can’t sit still, especially if it’s in the morning as the sun is coming up,”.
The main symptoms of general arthritis, in its primary stage, is the mild joint pain with or without swelling. The joint pain will often come and go. It will appear especially in the winter, cold climate, cloudy day, rainy season or in a condition of physical weakness and fever. It is important to pay attention that the joints which are weak in certain condition of injury or constant uses, are often affected in the cse of general arthritis. Constant pain and deformation of the affected joints are the main symptoms of chronic general arthritis. Spondylitis, scoliosis, arthrosis, lumbago, osteoarthritis etc. are the particular names of general arthritis related with different joints and conditions of them.
Ayurveda, in its practical application, is categorized into eight distinct branches or specialties. These include internal medicine, surgery, treatment of diseases related to the head and cranial organs, pediatrics, toxicology, methods for rejuvenation, aphrodisiac treatments, and spiritual healing. Collectively, these diverse areas of Ayurvedic practice are known as “Astanga Ayurveda,” which translates to the “eight limbs of Ayurveda.” This classification underscores the comprehensive and holistic approach of Ayurveda in addressing various aspects of health and well-being. Read additional details on https://www.ayurvedicclinic.net/clinic/.